Professor Nazan Üstündağ discusses the relationship between organisation and freedom.
The discussion starts at 3:36
Dr. Jeff Miley interviews Dr. Hawzhim Azeez of the Center for Gender and Development Studies at the American University of Iraq in Sulaimani about Kurdish responses to COVID-19 in the Kurdish region of Syria (Rojava) as well as the Kurdish region of Iran (Rojhelat).
“The UK anti-terror laws have been designed and used to punish solidarity with national liberation movements such as the Kurdish Freedom Movement” Les Levidow. A co-founder of the Campaign Against Criminalising Communities (CAMPACC), is interviewed by journalist Erem Kansoy.
The Kurdish women’s movement views women’s liberation as the guarantee for the struggle against patriarchy, state, and capitalism. Women’s autonomous self-organization in all spheres of life is at the heart of Kurdistan’s social revolution. But why women’s autonomy?
In this webinar, Nilüfer Koç will take us through the different stages that have led to Kurdish women’s autonomous self-organization. From the early theory of ‘breaking off’ from traditional, patriarchal gender roles, to the project to ‘killing the man inside’ as the struggle for men’s liberation from patriarchal structures. From the declaration of the women’s liberation ideology and the foundation of an autonomous Kurdish women’s party – to the effort of building up women’s democratic confederalism in Kurdistan.
The imprisoned Kurdish political leader and thinker Abdullah Öcalan has played a historic role in the development of the Kurdish women’s movement. His analyses of patriarchy, and its relationship to capitalism, the state, and the family have shaped the theory and practice of the Kurdish liberation struggle since the beginning. At the same time, his practice continues to be informed by his desire to be a genuine comrade to free women, with whom he wants to build free life for all.
In this webinar, Havin Güneser discusses Öcalan’s women’s liberationist ideas and practice over the course of several decades. Why and how does Öcalan view women’s revolution as a vital need in the quest for freedom? In what ways did he encourage women’s autonomous organisation? What is the Kurdish women’s movement’s relationship to Öcalan today?
Keynote Speaker: David L. Phillips-Director of the Program on Peace-building and Rights at Columbia University’s Institute for the Study of Human Rights:
“Iranian Kurdistan, also known as East Kurdistan or “Rojhelat”, is home to 12 million Kurds who are dispersed in parts of Kermanshah, Ilam, West Azerbaijan, and Kurdistan provinces. In return for supporting the Iranian revolution in 1979, Iranian Kurds were promised local self-government, and control over natural resources and economic decision-making. They were also promised cultural rights, including use of both Farsi and Kurdish in education.”